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  • Pride, Prejudice, and Joy
    When coming out on my eighteenth birthday (I'm now 37), I was at a point in my life when I decided to make a clean break from hypocrisy and shame. Anything and everything that wasn't honest or an honest reflection of my true self went out the window, and naturally among those things was my Catholicism. How could any self-respecting gay man or lesbian possibly count themselves a part of a movement that denies us the pursuit of happiness in a loving relationship? As Erasure once sang, "What religion or reason would drive a man to forsake his lover?" What religion indeed.

    For the next twelve years, religion was a dirty word in my book. I associated it with small-minded people, with superstition, with ignorance triumphing over reason, and with everything anti-gay (and consequently, anti-me and anti-the-people-I-loved). All of this adds to the irony, I suppose, that my first day back in a church was on Gay Pride weekend in Boston in 1998. It rained like crazy that year, and the entire day was a washout. I was really in a miserable mood and really in no shape at all to hear my friend ask me to please go see him perform.

    Had it been in a play or something "normal," that would have been great. But no. My friend was in a church choir and he wanted me to go hear him sing. "A church!?" I yelled. "Are you crazy? You want me to go to a church on Pride weekend?" He assured me that this was no "ordinary" church, but was instead a UU church. "A who-who?" I asked? "Unitarian-Univeralist," he told me. "It's really cool. The minister (Kim Crawford-Harvie) is a lesbian, half the people there are gay, and everyone is very friendly. Come on, you'll love it. Besides, it shouldn't matter WHERE I'm singing, it should just matter to you that your friend wants your support!"

    I knew at that point that I lost the argument. Having been raised Catholic, I was taught at a young age to feel guilt, and my friend just kicked the guilt trip into high gear. "Oh, alright!" I finally gave in, and on the wettest Sunday following the wettest Gay Pride washout ever in Boston, I found myself, with a migraine, sitting in a pew in Arlington Street Church in Boston, wondering if the world had come to an end after all (cancelled Pride, me in a church -- all the signs were ominous to say the least).

    As I sat there, head back against the pew staring at the ceiling, I heard Rev. Kim begin speaking. "Good Morning! Welcome to Arlington Street Church! Before we begin today, I have to ask all of you to please join me in thanking the children in the R.E. program (religious education) for making all of the Gay Pride decorations you see in the sanctuary this morning." And with that, everyone burst into applause, and I found myself waking up.

    "What did she just say?" I asked my friend, who just smiled on me with that "I told you so" sort of look on his face. The sermon was all about some of the wonderful things that could happen when you manage to break away from regimented schedules in life and let life just take you for a ride. Again, a perfect sermon for the occasion, since I'm an anal planner and my friend prefers to "just see what happens," a way of living that I just cannot fathom.

    Anyway, all of that was two years ago. This past year I just stepped down as Chairman of the Special Events Committee and returned last month from G.A. (General Assembly), a yearly UU gathering. Looking back at it all, I still can't believe I go to a church. My religion was always very "Star Trek" or "Babylon 5." Infinite diversity in infinite combination was always my mantra. There is just no way of knowing what "lies beyond," if anything. We CAN'T know in this lifetime. I think that's by design.

    What's so amazing about Unitarian-Universalism is that it has no set of beliefs or "definitions of god" with which members must agree. There is no "profession of faith," only the desire to come together from our diverse backgrounds and inspire one another to contemplate what we may be. The Web site at www.uua.org really explains it better than I can possibly explain here. Ten percent or so of UUs are atheists, according to one study. Others are Christians, Jews, Buddhists, Pagans, and a variety of other faiths.

    What binds us together? A loose group of seven principles which, primarily, affirm the inherent worth and dignity of every person. A desire to help one another brings us together in congregations. We count such famous people in our history as Thomas Jefferson, Susan B. Anthony, Thoreau, Frank Lloyd Wright, and many other luminaries in history who championed reason and liberty bound closely to respect for one another.

    I can't say that my path is for everyone. Whatever helps you to get in touch with others in a positive way, whatever helps you feel that you are not only "not alone" but part of something much greater than any one of us alone, whatever helps you realize your potential and inspires you to help others to do the same is what, in the end, is right for you. The important thing is, don't let the right-wingers pirate religion. Don't let them take away your spirituality by making you associate the word with something as dark as their fear and ignorance. Rise above that, and you might be surprised at what you find. Good luck!

    David DeAngelis

    MCC vs. UU
    I don't have to struggle to reconcile my sexuality and my religion. I'm fortunate enough to be a Unitarian Universalist! Our church has been among the most consistently welcoming denominations in the country for 30 years. We have LGBT clergy, same-sex union ceremonies, and have consistently worked to further acceptance for gay, lesbian, bisexual, and transgender people. See http://www.uua.org/obgltc/altuuism.html for some more information.

    I respect the work of the Metropolitan Community Churches in serving the needs of LGBT Christians. But Unitarian Universalism is rather different from MCC in two ways that are important to me. First, Unitarian Universalism is not an exclusively Christian group. We include pagans, Jews, Buddhists, atheists, and humanists. Second, LGBT folk are a valued part of UU congregations, but we are not the majority (except in Provincetown!) UU congregations are more diverse, and I appreciate the chance to interact with straight people of good will. It's valuable, I think, to see lots of kids and old people and learn from the whole range of experiences.

    Thanks,
    Aaron Broadwell

    State of the Union
    Spirituality has always been extremely important to me. I was raised Roman Catholic and decided that I wanted to become a priest. One reason (although not the main one at the time) was that since I had little interest in women I felt I had a calling to be a celibate priest. I spent two years in the Catholic seminary and then luckily left realizing that I just no longer believed the teachings of the church.

    I stumbled across the Unitarian Universalist church. I was so thrilled to find a religion that accepted all people no matter what their individual beliefs and that taught that love is more important than any creed that I decided to become a Unitarian Universalist minister. Today I am minister of the Unitarian Universalist Church in St. Johnsbury, Vermont. I had a holy union with my spouse in 1985 performed by the executive secretary (our equivalent of a bishop) of the New Hampshire Vermont District. I am excited to be part of a religion that has always been supportive of gay, lesbian, bisexual, and transgender folk.

    If anyone wishes to contact me:
    Rev. Brendan Hadash
    964 Beach Hill Road, West Glover, Vermont 05875
    phone 802-525-3856
    email bhadash@sover.net

    Pagan-Unitarian
    I have always found a connection between being gay and my spirituality.

    Growing up in an orthodox Jewish household taught me a lot about being different, or outside the norm, in America. This is clearly a Christian based culture, and my family did not fit in. This experience helped me to adapt to my gay identity.

    My gay identity also helped my spiritual path. As a gay man I felt freer to experiment with different spiritual paths, to take those aspects of my Jewish upbringing that worked for me, and forge them with other forms of expression. For example, to me the Jewish Passover is about both celebrating freedom and recommitting to the fight for it.

    My path has led me to both Paganism/Wicca, and Unitarian Universalism -- a union supported by the Covenant of Unitarian Universalist Pagans. My Pagan pathway celebrates diversity and supports my true expression of self. It also helps give a spiritual dimension to my environmental activism and my feminist/pro-gay work as a domestic violence counselor.

    My UU church, led by an openly gay Minister, helps me make a connection to a broader segment of people, ideas and traditions. This reminds me that, while my path is perfect for me, diversity of spirituality is something to strive for. My UU association also helps me to connect with social issues that I can actively work toward changing -- with support from a larger group than my coven or CUUPS chapter can provide.

    My spirituality is the most important thing in my life, because it helps give deeper meaning to everything I do -- my relationships with my partner, family and friends, my work, my social activism and my hobbies. Because it connects everything, it is an inextricable component of every aspect of my life.

    Alan D. Stillman

    I'm OK, You're OK
    After a lifelong struggle with Roman Catholicism, I have settled in the Unitarian Universalist Association to find the spiritual nurturing I need. While still a part of the RC Church, I seemed to have to spend a lot of time convincing myself I was OK. And then St. Patrick's Day would come, and there would be lots of trouble with the gay groups trying to march in the parades... and I would go to my therapist. What a drag. Now I am part of a church where I am OK just as I am. My partner, my cats -- everyone is OK. I have no need to spend an extraordinary amount of time convincing myself I am OK, and I can concentrate on answering God's call, which is to join the ministry. I am entering the seminary in September. If you are looking for a church that is long on tolerance and short on doctrine, check out the UUA. Everyone is truly welcome.

    Kathy

     
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